In today’s ‘post-truth’ world, discussing a social issue is as important as believing in it
‘No means no!’ she exclaims.
A quiet descends over the gathering. Some uneasy shifting. I can feel my beer warming up in my hands. Someone makes an attempt to change the subject but I pursue, ‘yes it does, but how far does that take us? Does that mean that every kind of romantic pursuit must be abandoned at the first sign of rejection?’
My colleague rolls her eyes and goes on to enlighten us: of course, that is what it means! Every woman must know right from the start who she likes and who she doesn’t like. When she knows she doesn’t like someone, she must emphatically say the word ‘no’ and the guy must stop doing whatever he is doing: talking to her, pursuing her, making love to her, whatever, because ‘no means no!’
That’s some circular logic, I wonder. ‘No means no’ because, well, ‘no means no’. I sip my beer and look around me. It’s an airy night on our rooftop. We’re all sitting in a circle with our chosen poisons in hand and listening to music. My husband and I are entertaining some colleagues from his law firm. We’re all lawyers here: educated, practicing, doing well for ourselves. Somehow the conversation had steered to the ‘#metoo’ movement. Someone marvelled at how it had taken everyone by surprise. To which someone asked whether it would survive in this limitless, disorderly, war-path. These musings were brought to an abrupt end by the war cry of our now red-faced companion, ‘no means no!’
I can see that my first attempt to talk about limits has not gone down well. I try a different route. Is every accusation a dead-end conviction? Are we agreed that the moment an artist is called out for being a predator we are to shut him out and discredit everything about him including his art? Does this mean we must stop watching his movies, listening to his music or reading his books?
I am unsuccessful. Nobody responds. My opponent’s face has turned from red to crimson. All the other women in the circle are looking equally annoyed. I know what they are thinking: why must she question a movement that is so important to thousands of women across the world? haven’t we suffered enough already? The men are also annoyed, nobody wants to ruin a good evening with all this talk about social issues.
So weird. On the one hand we are obsessed with sloganeering. On the other we don’t want to ruin a good evening talking about what the slogans represent.
On the one hand we are obsessed with sloganeering. On the other we don’t want to ruin a good evening talking about what the slogans represent.
The word doing the round these days is ‘post-truth’: nobody really knows the truth about anything because information in the public space – media, internet, social media – has uncertain, often not credible, origins. Competing accounts exist in today’s India about almost every event or occurrence with members of the polity free to consume any version of the truth that agrees with them.
We get lost in this maze of information with no roadmap. It is an avalanche that hits us every day and numbs us, leaving us capable of retaining only the loudest or most sensational forms of expression. Screaming news anchors, superlative tag-lines, sexual or violent hashtags. So, when we think of the ‘#metoo’ movement, we remember ‘no means no!’ and since all the rest is a blur we don’t bother to analyse it.
But what is the sense in caring about anything as a society if we don’t care about the same thing in the same sense? If your version of ‘#metoo’ is not my version of ‘#metoo’ then maybe we are actually a ‘#methree’, a ‘#mefour’ and a ‘#me100,000’ and nobody is listening to us because we are all saying different things. Like John G. Saxe’s blind men of ‘Indostan’ who groped different parts of the elephant and couldn’t make head or tail of what the creature was.
If your version of ‘me too’ is not my version of ‘me too’ then maybe we are actually a ‘me three’, a ‘me four’ and a ‘me 100,000’ and nobody is listening to us because we are all saying different things.
Discussions are the only way for us to navigate the elephant of information we are all too small to singly tackle. They are the Robin to the socially upright Batman who slays real-world jokers. It might be a little unpleasant to talk about sticky things in social settings. It might even make us look like idiots for not knowing enough. But how bad is that compared to actually being idiots and not knowing enough about the things we care for? We all read different things, track different sources for our information, follow different influencers. If we compare notes we inch closer towards figuring out what’s actually going on. If we don’t, we cede territory to un-informed self-righteousness. Basically, in today’s world, discussing a social issue is almost as important as believing in it.
Discussions are the only way for us to navigate the elephant of information we are all too small to singly tackle. They are the Robin to the socially upright Batman that slays real-world jokers.
I think these thoughts as I sip my beer and sulk. The conversation has now moved on to Alia Bhatt’s impending wedding and everybody seems pleased. Bollywood, our favourite delusion, our superhero Halloween costume for trick or treat, saves the world yet again.
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